more than 95 theses

oddments

A journal, commonplace book, and Wunderkammer by Alan Jacobs.

My blog on technologies of reading, writing, and knowledge is called Text Patterns; I am an occasional contributor to the Technology channel of The Atlantic; I'm a Contributing Editor for The New Atlantis. Also, I tweet.

My biography of the Book of Common Prayer has now been published by Princeton University Press, and I’ve created an associated tumblelog.

My critical edition of W. H. Auden’s long poem For the Time Being: A Christmas Oratorio is now available.

My next book will be about Christian humanism in a time of total war.

I invite you to a meditative encounter with my online project The Gospel of the Trees.

Please consider supporting this tumblelog by buying some of my books. I will thank you, my family will thank you, and the internet — surely — will thank you.

”Reverting to Type: a Reader’s Story”

The Pleasures of Reading in an Age of Distraction

The Age of Anxiety, by W. H. Auden — a critical edition. A PDF of my Introduction to the poem is available online.

Wayfaring: Essays Pleasant and Unpleasant

Original Sin: a Cultural History

Looking Before and After: Testimony and the Christian Life

The Narnian: the Life and Imagination of C. S. Lewis

Shaming the Devil: Essays in Truthtelling

A Theology of Reading: the Hermeneutics of Love

A Visit to Vanity Fair: Moral Essays on the Present Age

What Became of Wystan: Change and Continuity in Auden’s Poetry

  • November 8, 2012 9:32 am

    "Generally speaking, it’s important to remember that ‘openness’ is less often a virtue or even an activity than it is a declaration, a rhetorical framing, a kind of branding. It’s often used to make something appear open that isn’t (part of Shirky’s point), or to associate a product or domain with the spirit of openness. In this case, most things called ‘open’ really aren’t, just as most things called ‘green’ really aren’t. Some of us have been calling this ‘openwashing.’ Contemporary technology culture loves the idea of being ‘open’ so much, it spreads the rhetorical ideal in place of the reality through the ‘opener than thou’ logic of shame. Shirky’s an expert at this particular homily."

    Ian Bogost - Opener Than Thou

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