I told her that I was stunned by her grace after the verdict. I told her the verdict greatly angered me. I told her that the idea that someone on that jury thought it plausible there was a gun in the car baffled me. I told her it was appalling to consider the upshot of the verdict—had Michael Dunn simply stopped shooting and only fired the shots that killed Jordan Davis, he might be free today.
She said, “It baffles our mind too. Don’t think that we aren’t angry. Don’t think that I am not angry. Forgiving Michael Dunn doesn’t negate what I’m feeling and my anger. And I am allowed to feel that way. But more than that I have a responsibility to God to walk the path He’s laid. In spite of my anger, and my fear that we won’t get the verdict that we want, I am still called by the God I serve to walk this out.” Ta-Nehisi Coates
The Spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound;
To proclaim the acceptable year of the LORD, and the day of vengeance of our God; to comfort all that mourn;
To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that he might be glorified.
And they shall build the old wastes, they shall raise up the former desolations, and they shall repair the waste cities, the desolations of many generations. ISAIAH CHAPTER 61
Despite the good intentions behind intergovernmental projects like the Millennium Development Goals (MDG) and numerous development charities, international aid programmes have so far had a negligible influence on reducing destitution and cannot be relied upon to fill the gap. It seems that destitution will go on indefinitely destroying lives on a massive scale in forgotten corners of the world.
Yet there is something we haven’t tried yet, despite its stunning obviousness: giving destitute people money. $1.25 is a very small amount of money. That is why it is the World Bank’s threshold for utter destitution. But the other side of that is that $1.25 is also a trivial piffling amount of money, and the average shortfall per destitute person from that threshold is even smaller. Imagine if the richest 1.2 billion people in the world were twinned with the poorest, and each rich person gave 50 cents per day to their poor twin: destitution would be pretty much eliminated and the rich would hardly even notice the cost. How to end global poverty: Just give money to the poor – Opinion – ABC Religion & Ethics (Australian Broadcasting Corporation)
We’re at our worst when it comes to politics. This helps explain why recent attacks on rationality have captured the imagination of the scientific community and the public at large. Politics forces us to confront those who disagree with us, and we’re not naturally inclined to see those on the other side of an issue as rational beings. Why, for instance, do so many Republicans think Obama’s health-care plan violates the Constitution? Writing in The New Yorker in June 2012, Ezra Klein used the research of Haidt and others to argue that Republicans despise the plan on political, not rational, grounds. Initially, he notes, they objected to what the Democrats had to offer out of a kind of tribal sense of loyalty. Only once they had established that position did they turn to reason to try to justify their views.
But notice that Klein doesn’t reach for a social-psychology journal when articulating why he and his Democratic allies are so confident that Obamacare is constitutional. He’s not inclined to understand his own perspective as the product of reflexive loyalty to the ideology of his own group. This lack of interest in the source of one’s views is typical. Because most academics are politically left of center, they generally use their theories of irrationality to explain the beliefs of the politically right of center. They like to explore how psychological biases shape the decisions people make to support Republicans, reject affirmative-action policies, and disapprove of homosexuality. But they don’t spend much time investigating how such biases might shape their own decisions to support Democrats, endorse affirmative action, and approve of gay marriage. The War on Reason - Paul Bloom - The Atlantic
A significant portion of what Whole Foods sells is based on simple pseudoscience. And sometimes that can spill over into outright anti-science (think What Doctors Don’t Tell You, or Whole Foods’ overblown GMO campaign, which could merit its own article). If scientific accuracy in the public sphere is your jam, is there really that much of a difference between Creation Museum founder Ken Ham, who seems to have made a career marketing pseudoscience about the origins of the world, and John Mackey, a founder and CEO of Whole Foods Market, who seems to have made a career, in part, out of marketing pseudoscience about health?
Well, no—there isn’t really much difference, if the promulgation of pseudoscience in the public sphere is, strictly speaking, the only issue at play. By the total lack of outrage over Whole Foods’ existence, and by the total saturation of outrage over the Creation Museum, it’s clear that strict scientific accuracy in the public sphere isn’t quite as important to many of us as we might believe. Just ask all those scientists in the aisles of my local Whole Foods. Whole Foods: America’s Temple of Pseudoscience
It’s also worth noting that the arguments for infanticide cited here apply equally to anyone who is under the care of others: the seriously ill, the gravely injured, the feebly elderly. The logic of the authors’ position is quite straightforward: if you are so severely limited in your physical or mental abilities that caring for you imposes burdens upon me that I do not wish to take on, then I am free to declare that you are no longer a person and end your life.
Some time ago, I was invited to begin some reflections on beauty and conservatism in this forum, in hopes that years in the political wilderness might motivate conservatives to consider cultural matters more seriously. But because of the prominence of the prejudice I myself indulged, this is a harder task than I had imagined. Conservatives frequently tend to trust only tested formulae. This is praiseworthy, to an extent. Traditional patterns should be valued, and they are frequently revelatory, especially now, after their long eclipse. Still, tradition offers us no guarantee. Beauty does not always obey rules any more than it always breaks them.
Currently, the little energy conservatives tend to devote to contemporary cultural matters seems to be entirely expended in attack. Will conservatives eventually begin to accept and appreciate the new patterns of contemporary architecture? The enduring values in which conservatives believe—beauty among them—are more fecund than we think. We ought to be open to their new and unexpected manifestations. After all, what future is there for a movement without capacity for surprise? Nameless Beauty: Conservatism’s Architecture Problem — by the invaluable Matt Milliner, once more
Faced with the cultural splendor of pre-Revolutionary France, a different President—John Adams—prophesied American art history majors to come:
"I must study Politicks and War that my sons may have liberty to study Mathematicks and Philosophy. My sons ought to study Mathematicks and Philosophy, Geography, natural History, Naval Architecture, navigation, Commerce and Agriculture, in order to give their Children a right to study Painting, Poetry, Musick, Architecture, Statuary, Tapestry and Porcelaine."
To major in art history is therefore the destiny of a mature nation—a rare and precious possibility literally dependent upon generations of costly sacrifice. To observe how the diffused light of historical events and intellectual forces is refracted by the magnifying glass of art history into the intensified beams of distinct works of art, is of itself useless, and its impracticality is its very splendor. But such liberal pursuits are also, according to Cicero, a condition of our happiness, and a refusal to cultivate such skills invites the revenge of hideous places. Obama and Santorum, consequently, are right to tell machine operators that they need not pursue an art history degree. They can pursue a perfectly honorable career in machinery, so that their children can major in the history of art.To major in art history is therefore the destiny of a mature nation—a rare and precious possibility literally dependent upon generations of costly sacrifice. To observe how the diffused light of historical events and intellectual forces is refracted by the magnifying glass of art history into the intensified beams of distinct works of art, is of itself useless, and its impracticality is its very splendor. But such liberal pursuits are also, according to Cicero, a condition of our happiness, and a refusal to cultivate such skills invites the revenge of hideous places. Obama and Santorum, consequently, are right to tell machine operators that they need not pursue an art history degree. They can pursue a perfectly honorable career in machinery, so that their children can major in the history of art. Matt Milliner
After I broke my neck in a 1967 diving accident and learned I would be paralyzed for the rest of my life, I was convinced my life was not worth living. Had it been legal, most people would have thought that euthanasia was a rational choice for me, a depressed 17-year-old quadriplegic waning away in a hospital for almost two years. However, time – that prized commodity which is forever lost after you die – taught me how precious life really is, even with hands that don’t work and feet that don’t walk. Now, decades later, millions of people have been encouraged because of our ministry for special-needs families at Joni and Friends International Disability Center. If I had chosen death, none of that could have happened.
And the “slippery slope?” Once it is determined that the life-value of a person with a serious medical condition is less than that without such conditions, society has taken one more step away from its charge to defend the child and family. Choice then moves to an obligation to die. None of us knows what the future holds and what can be accomplished in our lifetimes, and it grieves me to think of decades of fruitful lives snuffed out because of the fear of pain or disability. I hope it grieves you, too. Belgium’s Euthanasia Law Doesn’t Protect Children From Themselves | TIME.com